Friday 5 June 2009

WINEP's take on Obama in Cairo: "Phrases Pregnant with Implication"

Link




R Satloff at WINEP, here

"... What He Didn't Say

The Cairo speech was also notable for specific words the president did not say and references he did not make.

  • Most important was the absence of any reference to "the Muslim world" and a preference instead for the more accurate phrase "Muslim-majority countries." This recognition of the continued primacy of states and an implicit rejection of the Islamist objective of a global caliphate that unites all Muslims in a single, supranational entity is a major step forward and should be commended.

    Now that "Muslim world" has been banished from the lexicon, the next textual improvement he should make is to distinguish between his defense of Muslims and defense of Islam. While the U.S. government has a strong interest in preserving and protecting the rights of Muslims to live freely and practice their religion, as we have done in Bosnia, Iraq, and elsewhere, it is unsettling for any president to suggest that "partnership between America and Islam must be based on what Islam is, not what it isn't." First, America partners with peoples and governments, not religions; second, the president executes the U.S. Constitution, he doesn't interpret the Quran. President Bush made the mistake of donning the mantle of "Imam-in-chief" when he applauded certain Muslim religious edicts (e.g., fatwas against violence) over edicts he didn't like (e.g., fatwas calling for resistance to U.S. forces in Iraq); President Obama risks the same mistake with language that suggests a relationship with a religion, rather than its adherents.

  • Surprisingly, in the capital of one of only two Arab countries at peace with Israel, the president made no reference to the Egyptian-Israeli peace treaty, which celebrated its thirtieth anniversary this year, no reference to the courage and vision of Anwar Sadat, nor even a reference to the role of courageous leadership as an essential element of peacemaking. This was a lost opportunity and will be celebrated by some as a nod to Islamist antagonism toward Sadat.

  • On the Middle East peace process, the president notably avoided announcing a new plan to translate the Arab Peace Initiative into an operational process that would incentivize Israeli-Palestinian diplomacy through actions and commitments of Arab states. While he did make an important plea for Arab states to stop exploiting the conflict with Israel "to distract the people of Arab nations from other problems," he did not appear to press the matter or to demand clear and speedy action. Vagueness on this issue (and the president was very vague in this part of the speech) suggests he did not get from Saudi king Abdullah substantive commitments that could form the basis of a truly new approach.
  • Also on the peace process, the president roundly criticized Israeli settlement activity, but did not use the Cairo platform to repeat the specific demand to end "natural growth," perhaps the most contentious aspect of U.S. policy on the issue. Whether that suggests a willingness to engage with Israel on the issue is unclear.
  • In a discussion of tolerance and religious freedom, the president missed an opportunity by failing to celebrate the success of Muslims in India, home to the world's third-largest Muslim population.
"....Phrases Pregnant with Implication

As officials, diplomats, and scholars pore over the speech for hints of policies yet to come, two passages deserve special scrutiny:

  • In the peace process section, Obama said the following on Jerusalem: "[We should all work for the day] when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Muhammad (peace be upon them) joined in prayer." This sentence is a prima facie rejection of Israel's position that adherents of all faiths currently enjoy freedom and access in Jerusalem and, by its invocation of a Quranic vision of Jerusalem, will be interpreted in Muslim capitals as tilting toward an Arab/Muslim view of Jerusalem's eventual disposition.
  • On nuclear issues, Obama made a veiled reference to Arab charges of a U.S. double standard in focusing on Iran's nuclear ambitions while overlooking Israel's existing weapons. Some have cited a recent statement by a U.S. State Department official calling for Israel's inclusion in the Nuclear Nonproliferation Treaty as a sign that the Obama administration intends to address this issue directly, in a way certain to provoke tension with Jerusalem. In Cairo, however, Obama offered a different vision, suggesting that addressing Israel's nuclear capability falls under the heading of "America's commitment to seek a world in which no nations hold nuclear weapons." Israelis can happily live with that worthy -- and long-term -- goal..."


Posted by G, Z, & or B at 5:30 PM

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